Category Archives: Mythology

Dragon Village (Zmeykovo) – Dragons in Bulgarian Folklore and Mythology

The Unborn Hero of Dragon Village

The Unborn Hero of Dragon Village

The Unborn Hero of Dragon Village is the first book in a series that will expound upon Bulgarian mythology and customs. When twelve-year-old Theo’s sister is captured by a dragon on Midsummer’s Day, he’s determined to rescue her. His journey takes him to the mystical land of Dragon Village, a place he thought existed only in legends. As he searches for the way to defeat the three-headed dragon Lamia, he encounters inhabitants of the land—some friendly and others treacherous.

Fascinating legends about Lamia and Zmey, dragons from Bulgarian folklore, inspired this middle-grade series. The books will include many other Bulgarian mythological creatures, in particular Samodivi (woodland nymphs or fairies) and Baba Yaga (a witch).

Bulgarian folklore is filled with tales about dragons (zmei, male and lamia, female) who lived in forest and mountains in caves, holes, or cracks in rocks. Serpents or carp would turn into dragons if they were not seen by humans for forty years. Therefore, dragons often had characteristics of various other creatures: snakes, fish, birds, and even humans. Flashes of lightning, shooting stars, large clouds, and rainbows were ways dragons manifested themselves.

Lamia

Lamia

The lamia is what we typically consider a dragon to be: dangerous and malicious. She does not appear as a human like the zmei. Some tales describe her as a “huge lizard with a dog’s head. Her mouth is so big that it can swallow a whole man and her body is covered with yellow scales. The Lamia also has wings, four legs, sharp claws, and a long tail.”  Some had three, seven, or nine heads.
The zmei, however, who often was depicted as a man with wings under his arms. was more kind. He often fought against the lamia when she appeared as a storm or hail to destroy crops. The zmei didn’t abduct a maiden to harm her. Instead, it is because of his great love for her. He often tries to entice her to marry him, telling her of the riches she will have. If persuasion fails, the zmei restorts to abducting the maiden while she performs the horo dance in the village. However, the dragon’s marriage to a human always meets with misfortune. The bride suffers depression and is ostracized from the community.

Zmey and Bride

Zmey and Bride

One tale tells of a girl who married a dragon she met at his well. After a few years, she wanted to visit her family. Unfortunately, she had grown a dragon’s tail. Wanting to appear normal to them, she kept trying to bite it off. When she heard the songs of friends she had once known, she became frantic and died when her heart burst with the effort of removing the tail. The girls buried her by the well. Every year thereafter they performed a buenetz dance, not the traditional circle horo dance. In the buenetz, they dance in a snakelike fashion in honor of the dragon maiden.

While researching for the book, I’ve discovered many creatures of Thracian, Slavic and proto-Bulgarian mythology. The hardest question has been which ones to include in the first book. On this page, I’ll post information about them to try to open the door to the magical world of Dragon Village (Zmeykovo).

Samodiva

Diva the Wild Samodiva

The Bulgarian Samodiva is one of the most fascinating, so one of the main characters in the book is Diva, a wild, brave woodland nymph. She rides a six-winged deer and can fly like a falcon. She can be bad or good, but Theo needs to trust her in order to complete his mission and rescue his sister.

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Tikvenik: A Little Taste of Bulgaria

If you ever travel to Bulgaria, be sure to try a banitsa, one of the country’s most popular dishes. In our book “Mystical Emona,” this is one of Maria’s specialties. One reason for the dish’s popularity is that it can be eaten for breakfast, lunch, or dinner. Another is that it’s simple to make. Traditional banitsa is made with filo dough, feta cheese, eggs, and yogurt. However, since autumn has arrived, we’d like to introduce you to a special variety called Tikvenik (teek-vah-neek), pumpkin banitsa.

Tikvenik (pumpkin-pie)

Tikvenik (pumpkin-pie)

The recipe for this scrumptious meal follows, but first we’d like to tell you about an interesting tradition involving banitsa. To celebrate New Year’s Eve, Bulgarians make a banitsa with fortunes. The mother of the household makes lucky charms or fortunes (small sheets of paper on which wishes are written then rolled up and wrapped in foil). She places them inside the banitsa before it’s baked.

At the evening meal, each member of the family takes a piece that contains a fortune. An additional piece is reserved for God, to keep the house safe from bad luck. Each charm tells the person his fortune for the coming year: perhaps a new job, a new house, health, a wedding, and so forth. Bulgarians have many customs that focus on health and fortune, and protection from evil. Similar to this tradition is the more common one performed at Christmas. A coin (and sometimes fortunes) are baked into a bread (pitka). The person who get the coin will have good luck throughout the year. If the coin is found in the piece set aside for the house or God, then the entire family will be healthy and have good luck. The ritual is included in our book “The Christmas Thief”

Banitsa is made with homemade or commercially made filo dough pastry sheets, sugar, nuts (optional), cinnamon, and butter. You can also sprinkle powdered sugar on top to make it a little sweeter. And, of course, don’t forget the pumpkin.

Ingredients:

1 1/2 lbs pumpkin

1 cup sugar (or brown sugar)

2 ounces chopped walnuts

1 teaspoon ground cinnamon

1/2 lb butter, melted

1 (1 lb) package filo pastry

2 – 3 Tablespoons powdered sugar (for sprinkling on top)

Directions:

  • Cut the pumpkin into large pieces grate it. The seeds and guts should have already been removed. You want to use only the meat of the pumpkin.
  • Add the sugar, walnuts, and cinnamon; mix with the pumpkin.
  • If you decide to use the butter, melt it and pour over the pumpkin mixture.
  • Open the package of filo dough and spread it out.
  • On the top layer, sprinkle vegetable oil (not more than a teaspoon), and spread it out so it coats the filo.
  • Spread 2 – 3 Tablespoons of the pumpkin mixture evenly over the filo (so it slightly covers the surface), then sprinkle some of the leftover sugar on top of that.
  • Take up 3 of the filo sheets and roll them together to form a log.
  • Place this on the outer edge of a greased baking dish, with the open end down.
  • Repeat the process with the remaining filo and pumpkin mixture, placing the log rolls in a circular fashion on the dish until it is filled.
  • Sprinkle vegetable oil over the top, coating all the filo so it doesn’t become dry.
  • Bake for about 15 – 17 mins at 350 F or until crispy and golden on top.
  • Remove from the pan immediately after baking and let it cool.

It’s best to place the pieces of banitsa flat while they cool, rather than stacked. If you stack them, the ones on the bottom won’t be crispy. It’s fine to pile them up on top of each other once they have cooled.

Banitsa is delicious as a dessert or for breakfast with your morning coffee or tea. We hope you enjoy it.

Here is a video showing a variation of the above recipe: https://www.youtube.com/watch?v=LfrRdCxFECE

We have more authentic Bulgarian recipes in our book Light Love Rituals- Bulgarian Myths, Legends, and Folklore.

Universal URL:  http://getbook.at/Light-Love-Rituals

Bulgarian Magical Healers: Don’t Call Me a Witch!

Is healing outside of modern medicine miraculous or perhaps even magical?

Do you know where Bulgaria is? It’s nestled along the western side of the Black Sea, just north of Greece. The country is perhaps best known to the Western world for the city of Varna, the place where Dracula set sail on the Demeter. But the country has so much more to its acclaim—Thracian tombs, rose oil, yogurt, honey, and herbs. Not to mention all the creatures who call it home—vampires, witches, dragons, and nymphs. You’ve most likely heard of Veelas from Harry Potter stories. In Bulgaria these nymphs, or fairies, who can charm men are called Samodivi and inhabit forests. Their sisters the Rusalki thrive in water bodies. You’d probably call them mermaids.

Bulgarians are steeped in superstitions, with numerous ways to ward off illness and curses caused by the “evil eye,” but they are also believers in the divine. Orthodox and pagan practices combine into unique perspectives on every aspect of life from birth to death. Folk medicine is widespread—in cities as well as in tiny, remote villages. Herbs play an important role in these cures. A popular saying is that an herb exists for every ache. Even during the time of the Roman Empire, Thrace (modern Bulgaria, Greece, and Turkey) was known for its vast richness of medicinal plants.

No day is more important for healers than Midsummer, or Eniovden, a celebration of the summer solstice. Beginning at dusk on the previous evening, women and healers collect herbs because they’re most potent on this day. Although it may sound strange, they collect seventy-seven and a half herbs. It’s said this is the number of illnesses that exist, with the half herb designated for unknown ailments. (No, I don’t know how they determine a half herb. Perhaps they break one in half. Like so many other rituals, it’s secretive.)

Eniovden Wreath

Eniovden Wreath

Women who gather the herbs use some to create a giant wreath that young girls pass through. This protects them from being captured by a zmey, a male dragon who easily falls in love with a maiden and desires to have her for a bride. (Lest you think this might be quite the adventure, believe me it’s not. Those marriages always end in disaster for the poor girl who gives in to the zmey’s pleas and promises of wealth.)

Mostly, however, healers use herbs to cure illnesses, especially those caused by spirits or through curses. In ancient times in Bulgaria, during the time of the Thracians, the summer solstice was associated with spirits crossing from one realm to the next. And so, it was a day when people, livestock, and fields required protection. Only those versed in magical rites could perform these sacred rituals. They used herbs that had the power to contact invisible beings in order to help them cure the afflicted person.

Who are these healers, and how did they obtain this power?

Both men and women can be healers, although most often the role falls to an elderly woman called a znahar. But, please, don’t call her a witch. To this nation of people who believe in a single, omnipotent God as much as they do in beautiful, enchanting Samodivi, a “witch” is a veshtitsa, a spiteful person who practices the dark arts and wishes to cause death, sickness, discord, and the theft of fertility from the land, rather than healing and well-being. A community fears a veshtitsa, while they respect a znahar.

Baba Vanga

Baba Vanga: Wikipedia Commons

In rare instances, the znahar receives her healing arts by a supernatural means—from a saint, angel, or Samodiva through a dream, or even in a near-death situation, when the boundaries between this life and the next merge. The znahar in this case not only becomes a healer, but also a clairvoyant. The most famous was Baba Vanga (1911 – 1996). As a child she was reportedly caught up in a tornado and dumped into a field. From that point on, her eyesight failed, but her psychic and herbal healing abilities developed, which she claimed came from invisible creatures.

 

Samodivi are said to be daughters of the Great Goddess Bendis, and are therefore protectors of nature. In this capacity, they have the power to heal creatures and the land itself. Bulgarians believe the nymphs initiate chosen women into the sisterhood, and pass on to them the secrets of healing with herbs. The ceremony takes place in the woods right before sunrise on a Sunday on a night when the moon is full.

A more common initiation, however, is one passed down from one generation to the next, or from grandmother to granddaughter. The females involved are expected to be “ritually pure,” that is pre-menstrual or post-menopausal. These points in a female’s life bring them closest to the states of birth and death, respectively, allowing them to transition between the earthly and otherworldly realms so they can communicate with spirits.

The initiation can take place in various sacred places—by a river (symbolic of birth) or next to a hearth (representing the home or temple of the gods). In the first, the initiate climbs a willow tree by the river. With its branches in the air, and its roots in the earth, getting nourishment from the water, the tree unifies all three elements. The initiate recites the words to the sacred ritual three times, then moves to another branch and repeats the words three more times. Once more, the initiate moves and repeats the words three more times, ensuring the power will “take root” in the individual.

When performed at the hearth, the elder woman places bread in a covered clay dish called a podnitza and sticks it into the fire. Using iron tools, which have purifying power to chase away evil, she buries the dish with ashes, then places the tools on both sides of the hearth. Facing the fire, the initiate kneels on a broom, which symbolizes purification, the sweeping away of all unclean things.

The elder woman places three grains of wheat on the initiate’s right knee and three on the left, then tosses three grains into the fire. In ancient rituals, wheat consecrated the sacrifice offered to the gods. Placing it on the initiate, therefore, purifies her so she can become a vessel divine power can flow through.

Next, the elderly woman stands behind the initiate and recites the incantation, which the initiate repeats. They repeat the words three times. The elderly woman removes a metal or clay ceremonial object from a wicker basket placed to the right of the initiate. The initiate makes the sign of the cross three times, then touches the object to her forehead, then to her heart, and finally to her knees. She makes the sign of the cross again, and places the sacred object on her left side.

The elderly woman stirs a bunch of basil in a bowl of water and recites a blessing. After the blessing, the elderly woman sprinkles the initiate with the water using the basil to endow her with divine power. The initiate drinks the water from three places. This provides her with guidance for her mouth, hands, and heart: to speak, do, and feel those things that bring health and life to others.

A mediator is needed to transfer the healing power to the initiate. This is done with the bread, called dobra dusha, kind soul. The elderly woman breaks three pieces from it. She eats one, the initiate another, and the third the elderly woman places on the inside of the chimney. The two women now share the power. The initiate will gain her full power only after her mentor dies.

In the final rite of the ceremony, the elderly woman ties a red thread to the initiate’s right hand and pins a geranium onto her clothing. These both are symbolic of protection.

A Znahar’s Herbal Remedies

A znahar is said to be able to diagnose the origin of an ailment. If it’s caused by black magic, she not only uses herbs, but also recites an incantation to remove the spell. However, the spell must never be spoken without the use of the herbs, or both will lose their potency. And the spells must be uttered only when she fully understands the magic of each herb. Reciting spells over herbs before this point will harm both the woman and the person she attempts to heal.

The healing ceremony begins with a prayer to beings in the spiritual realm so they’ll bless the sick person. In one ritual, the healer leads the patient to the front door. There, he bows, touching his forehead against the threshold. He rises and proceeds to the hearth, where he again bows. The healer places embers in a bowl of water. Using the designated herb, she sprinkles the ill person’s head with the water. She holds bread and wine over his head and asks the illness to depart.

Magical herbs grow in valleys or high in the mountains. Using them is reported to enable the znahar to contact spirits to help with the magic. A few of these herbs follow:

  • One mysterious herb is bile, used to expel demons causing illnesses.
  • Angelica protects against spells and demonic attacks.
  • Pink iris root provides happiness, success, strength, and energy for those who are depressed.
  • Basil is used for cleansing and healing.
  • Vervain enhances magical powers and prevents attacks against the mind.
  • Lilac brings peace and tranquility.
  • Nettle breaks spells and exorcises demons.
  • Wormwood keeps dragons away.
ENIOVDEN by Albena Markova

ENIOVDEN by Albena Markova

Ronesa Aveela writes fiction and non-fiction dealing with Bulgarian mythology. Mystical Emona: Soul’s Journey, her first book, is a romantic fantasy about a Samodiva (Bulgarian woodland nymph) and a Boston artist. Light Love Rituals: Bulgarian Myths, Legends, and Folklore takes the reader through the season, identifying popular Bulgarian holidays and the rituals associated with them, as well as information about their origins. It even includes several recipes. She has also written short stories for children called “Baba Treasure Chest stories.” “Born From the Ashes” uses much of the information about and describes this transfer of power from a magical healer to her granddaughter.

References:

Konstantinova, Daniela Prayer (trans.). “Prayer blessing, vow: the secret lore of the Bulgarian healers and sorceresses.” Sept. 27, 2012. http://bnr.bg/en/post/100170254/prayer-blessing-vow-the-secret-lore-of-the-bulgarian-healers-and-sorceresses.

Mag, Selena. “Secrets of magic herbs” (translated from Bulgarian). Mar. 13, 2009. http://www.selenabg.com/index.php/2008-07-29-07-51-40/1616-2009-03-13-06-32-15.html.

Mishev, Georgi. Thracian Magic past and present. Sept. 2013. (BM Avalonia: London).

Seventy-seven and a half herbs for healing

On June 24th people wake early in the morning to try to catch a glimpse of the flickering sun as it turns three times. Any water that the sun has touched, including dew on grass, acquires healing power. If people see the sun dance, they then bathe in bodies of the healing water or roll in the dew to ensure they will have good health for the coming year.

Also, when the sun rises, people face it, then look over their shoulders at their shadows. If it is well-defined, the person will be healthy. If it is unclear or the head is not distinct, he will be sick.

Bulgarian Mythology and Traditions

Besides the solstice and immortality rites, Eniovden celebrations center around herbs and marriage. First a little about herbs. Saint Enio was called the “Herb Gatherer.” On the eve of Eniovden, people (mainly women) pick herbs because they have magical and healing powers that night. But it is also a night when fairies and dragons celebrate, so they wear red threads on their wrists to ward off the evil ones.
Women collect seventy-seven and a half herbs. These represent seventy-seven known illnesses and half an herb for any unknown ones. Water is poured over the herbs silently so their magic is not ruined by the human voice. Then the herbs are left overnight under the stars to make them even more powerful. Afterwards, people place herbs on the four corners of a field to prevent evil spirits from stealing the fertility of the land and livestock. People sing while performing this task to ensure a bountiful harvest.
An alternative to leaving only herbs in water overnight is a ritual performed by women. They tie together seven, nine, or twelve wildflowers with a red thread. To this bouquet, they attach a ring and let it sit overnight in the water.

Light Love Rituals Receives Readers’ Favorite Award

Light Love Rituals: Bulgarian Myths, Legends, and Folklore by Ronesa Aveela is a wonderful book that gives readers a peek into the rich culture, customs, traditions, myths, legends and folklore of Bulgaria. The book speaks about the traditions that are part of the soul’s journey and the topics discussed reflect the relationship of nature to mankind. The rituals described are a collection of ceremonies practiced throughout the country and the author also intersperses these with fun facts and legends, making it an informational and engaging read. The book is educational, fun and entertaining, and it reveals the fascinating history and culture of the Bulgarian people in an enjoyable way.
Readers' Favorite Five Star Award
The recipes shared at the end are mouth-watering and readers will be tempted to try them out. The illustrations are bright and colorful and complement the author’s thoughts and ideas beautifully. The author takes readers through the sections methodically and every ritual has a story which makes it easier for readers to understand. The ‘Did You Know’ bits shared with readers in every chapter throw light on the beliefs and superstitions that exist in this country.

I learned a lot about Bulgaria, its culture, customs, rituals and traditions through the book. It’s obvious that the author has done a lot of research on the topic. The seasonal rituals with the questions at the end of each chapter does help readers connect better with the Bulgarian rituals, practices, and traditions that existed. I loved the book. The author does a great job in telling readers about the culture, customs, and traditions of Bulgaria.

Love Light Rituals

Reviewed by Mamta Madhavan for Readers’ Favorite

Light Love Rituals Review

Mermaids, Silver Butterflies, and Miracles

“My soul is full of longing for the secret of the sea, and the heart of the great ocean sends a thrilling pulse through me.”

Henry Wadsworth Longfellow

 

Mankind’s fascination with the sea has sparked imagination since the first person beheld its mighty waters. Curiosity led people to invent the means to travel across the great oceans and eventually explore beneath them, trying to discover their secrets. Throughout the centuries, millennia in fact, people have created myths and legends about creatures living within the sea’s depths. One of the most alluring and formidable beings to inspire writers, artists, children, and adults is the mermaid, who entices men to a watery death. Mermaids have been forever immortalized in stories such as Hans Christian Andersen’s “The Little Mermaid,” but there is more to them than that story tells.

John William Waterhouse: A Mermaid – 1901

John William Waterhouse: A Mermaid – 1901

These sea nymphs exist in Slavic folklore as well and are called Rusalki. Believed to be the souls of young women who have drowned, they often appear as white or silver butterflies, which in many cultures symbolize the soul.

Although their sisters of the forests, the Samodivi, may be more popular in Bulgaria, it’s the Rusalki who have an entire week dedicated to them: Rusalijska Nedelya, or Mermaid Week, starts on Pentecost.

On Rusalska Sunday, Rusalki leave the deep waters to walk in meadows, spreading dew upon the soil to fertilize the land. People don’t work in fields or vineyards during this week as a way to honor the nymphs for the life-giving waters they bring. Whenever anyone dares to venture out during the week, he tucks wormwood, garlic, and walnut leaves inside his shirt, or attaches them to a belt, to protect himself from the Rusalki, as well as other creatures or spirits that may be wandering about the forests, mountains, or water bodies. Sensitive to strong smells, Rusalki avoid those carrying such herbs and flowers.

Just as important, people refrain from bathing or washing clothes on this day to prevent Rusalki from dragging them into the depths of the water and drowning them.

Burning Bush (dictamnus albus)

Burning Bush (dictamnus albus)

On Wednesday and Friday of Mermaid Week, Rusalki gather in groves where their favorite flower, the Burning Bush (dictamnus albus) grows. Its Bulgarian name is rosen, which means dew. These places are holy and sacred to the Rusalki. They pluck the tips from the flowers to place in their hair. The flower’s fragrance is intoxicating like a drug. Thus adorned, the nymphs worship nature with their magical songs and dance.

While wearing rosen, Rusalki become kindhearted and often heal those who sleep in the meadow. One famous place is the village of Resen, which gets its name from the flower. Sleeping in the meadow is not enough to ensure a cure, however. People perform a special ritual called “walking on the dewy rosen grass.” The sick go to the meadow in the evening, being careful not to let anyone see them. They each find an isolated place amidst the flowers and eat their evening meal. Then, before sunset, each one spreads a white handkerchief next to them. They cover their heads and remain silent, drifting off to sleep.

During the night, the Rusalki arrive, bearing their queen on a chariot of human bones. Those who may still be awake claim they hear laughter and songs. If a person who has lost a limb is among those gathered, the Rusalki may say, “Restore (person’s name) leg.”

At sunrise, the sick check their handkerchiefs. If empty, it means the Rusalki chose not to cure the person. For those the nymphs decide to grant the person a miracle cure, they leave various objects. The person mixes it with water and drinks it slowly. Dirt left on the handkerchief is a sign the person will die from their disease.

Regardless of what the nymphs leave or don’t leave, everyone places pitka (ritual bread) on the handkerchief for the Rusalki when they return. Pitka holds a special place in all Bulgarian rituals and holidays. It is broken, not cut, because it’s believed the bread itself has a soul.

The Rusalki are not the only ones to perform healing during Mermaid Week. At one time, on Sunday, rusalii, men who got their name from Rusalki, went from village to village healing the sick with their ritual dance. In particular they healed those whom the Rusalki had cursed, often those who chose to work during their sacred week. It was taboo for the men to talk, make the sign of the cross, or step in water because they were in a semi-trance, linking them to both the human and spiritual worlds. Armed with a white flag decorated with herbs, a special colorful stick, caps with herbs entwined, bells attached to their ankles, and a pot of vinegar and garlic, they were prepared to cure the Rusalki-induced illness. (You can see a re-enactment of this ritual in Mystical Emona: Soul’s Journey.)

Image of Rusalii

Image of Rusalii

To learn more Bulgarian traditions, beliefs, and rituals, check out Light Love Rituals: Bulgarian Myths, Legends, and Folklore, available on Amazon or http://www.mysticalemona.com.

Samodivi – Witches of Darkness or Thracian Goddesses?

Veelas, Wilis, Yuda, Samovili, Vili. These are a few names of nymphs of Slavic folklore, each group a little different from the Bulgarian Samodivi. Are they real or merely myths that have survived throughout the centuries? Who are these creatures? Where did they come from? And why do people fear them so much they are willing to leave their homes and move to another village or town?

You may be familiar with some of these nymphs already. The beauty and enchantment of Veelas has been portrayed in the Harry Potter series, and Wilis in the ballet “Giselle” dance men to their death.

vilas

 

 

 

But who are the Samodivi? Where did they come from?

Let’s start with their name. Samo (alone) and diva (wild), so “Wild alone” or “Wildalone.” What exactly does that imply? First off, although diva describes them as wild creatures, the word also comes from divine. In fact, it has been said the Samodivi were daughters of the Thracian goddess Bendis. What samo signifies is they shun interaction with people. When humans come across a Samodiva, the nymph may harm them or befriend them, depending on her mood.

K45.2BBendis Being the daughters of Bendis (often associated with Artemis, the Greek goddess who was a protectress of nature), Samodivi have a special connection with nature and have the power to heal using herbs, and so their role is to protect the forests and its inhabitants. They are a symbol of the coming spring, the awakening of nature. Each year on Blagovets, March 25, they return from their secret winter village in Zmeykovo (Dragon Village) to the human world and go back to their own world in late fall.

These nymphs are renowned for their beauty, power, and magical seductive voices. Described as blonde women with long, curly hair, they are enchanting mythological creatures who have been portrayed for centuries in Bulgarian folklore—in fairy tales, poems, and legends passed from one generation to another. Numerous legends about them are still alive, and people in Bulgaria claim to still see them in forests and near water bodies.

Most often their eyes are bright and light blue (although sometimes green). People with blue eyes have long been attributed with being able to connect to the spiritual world and cast the “evil eye” to harm others. Samodivi wear white robes made out of moon beams along with a green, golden, or rainbow-colored belt. A wreath of wild flowers adorns their heads and it, along with their clothing, is a source of healing and magical power. The Samodivi carefully guard their clothing so men cannot steal them. Sometimes they are careless when they bathe, and a man captures her source of power, forcing the Samodiva to live with the man and have his children, until she finds the stolen garment and escapes.

On occasion, Samodivi choose to associate with humans. They befriend women who have been kind to them and teach these women how to use nature to heal. A Samodiva may also willingly marry a man and have his children. Those offspring become legendary heroes.

Then why are people afraid of Samodivi?

One reason is because Samodivi love to perform the horo circle dance under the moon in forest glades. Better yet they prefer it if the dancing is accompanied by the music of the kaval, or shepherd’s pipe. In many tales, they seduce and kidnap a shepherd to play for them.

In some ways, Samodivi are similar to the “Dames Blanches” (White Ladies), Fées from French mythology and folklore who also live near caves and caverns. La Dame d’Apringy from Normandy is one well-known Dame who forced humans to dance with her before she allowed them to pass through a ravine she lurked by. Anyone refusing to participate was thrown into the thistles, while those who danced were unharmed.image11

In a similar fashion, Samodivi entice people who disturb their dance to join in with them until dawn breaks. Humans are unable to keep up with the wild, fast pace of the Samodivi, and die from exhaustion. Or according to some tales, the Samodivi take the fallen person’s eyes and heart. People in remote villages still believe that trespassing on a Samodiva’s special places will cause them harm, even blindness.

Samodivi cause havoc in other ways as well. In remote villages, people pay respect to them and are afraid of these creatures who can seduce men with their beautiful songs. In Bulgaria, small villages have been deserted, locals afraid of the powers of the nymphs. Stories circulate about a man who was found dead in the woods, murdered and left naked. The common belief is that this was done by Samodivi. People see flashes of white among the trees and claim they are the Samodivi.

In another story, the mysterious disappearance of men has often been attributed to them being captured by Samodivi. A story tells of a village where five men disappeared. Two were eventually found, but they had no recollection of what happened.

Samodivi and their world are portrayed in Mystical Emona: Soul’s Journey as close as possible to the way legends describe them. The excerpt below will help you envision them as they dance beneath a full moon.

A soft, slow music drifted toward him as he neared the cheshma. Several women held hands and danced in a circle around the ancient walnut tree, a blue light glowing at its base. Wreaths of flowers crowned their unbound hair, their locks gliding over their shoulders. Their long white robes fluttered like lustrous moths under the shimmering moon.

 At the edge of the glade, a shadowy image, playing a long flute-like instrument, cast out eerie notes. They hung over the darkness like a delicate silk net, enfolding the women within its threads. The longer Stefan listened, the more the sound hypnotized him.

The tempo of the music quickened, and the women kept pace with it. Their feet danced through the dewy grass, while their bodies, bathed in silver and gold rays of moonlight, twirled closer together, narrowing the circle around the tree. Their dance became wild and erratic, their voices louder, filling the night with a chilling sound.

A final shrill note reverberated through the air. The women released hands, raised them to the sky, and began whirling in a frenzied torrent. The belts around their robes loosened and slid to the ground. As the note faded, the women lowered their hands. Their robes, too, slipped off and drifted away, leaving nothing on their gleaming bodies but the magical light of the moon. Stefan’s sharp intake of breath caught in his throat at their loveliness. Unable to tear his eyes from them, he envisioned the scene captured on canvas.

 Then, the flutist played a soft melody. The women lifted their faces to the moon and sang strange words. Stefan listened in awe to the splendor of their voices, as their bodies, like exotic flowers gliding back and forth in the breeze, swayed to the rhythm of the trees. Their words encircled him, as if the women themselves surrounded him. He glanced around, but the night revealed nobody except the dancing women before him.

The existence of Samodivi (Wildalone) has not been proven and may never be. Sightings of them may simply represent fear and respect of the unknown and of nature. When we don’t understand something, we call it magic, witchcraft, or evil, but in reality, it’s an issue we don’t want to face.

 

It is all about Ancient Thracian culture this month in Paris

Ancient Thracian culture reveals splendor at Louvre (France).

Here is one interesting article from Hurriyetdailynews.com:

Exquisitely crafted gold, silver and bronze objects are on display at the Louvre Museum in Paris, giving visitors a rare glimpse of the ancient Thracian culture that produced them.
LIFESTYLE-BULGARIA-FRANCE-CULTURE-ARCHAEOLOGYMany stories still remain untold about this refined civilization whose citizens included Orpheus, the mythical son of a Thracian king, and the legendary gladiator Spartacus, who led an uprising against Rome.

“Ancient Thrace is most famous for its unique goldsmithing works,” Bulgarian exhibition commissioner Milena Tonkova told AFP ahead of the opening last week.

One of the exhibition highlights is the Panagyurishte ritual beverage set, the most prized possession of these ancient people who lived from the 2nd millennium B.C. to the 3rd century A.D in the Balkan Peninsula.

To read the entire article visit: http://www.hurriyetdailynews.com/ancient-thracian-culture-reveals-splendor-at-louvre.aspx?pageID=238&nid=81471

Photo Credit: www.hurriyetdailynews.com

The Louvre Displays Ancient Treasures of the Thracian Empire- Who are the Thracians?

“The Saga of the Thracian Kings,” an exhibition now on view at the Louvre in Paris.

Who are the Thracians and where is the Thracian Empire?

We knew little about the Thracians when we started to work on “Mystical Emona: Soul’s Journey.” When people mention Thrace, the only heroes who readily come to mind are Hercules, Orpheus, and Spartacus – if even those. But Thrace has a vast history beyond its mythology or the conflict with Rome. We enthusiastically rolled up our sleeves and researched their culture, religion, and customs.thrace1Our efforts were reward with a delightful review: “I love that there is a little bit of historical elements in this book, namely the stuff set in ancient Thrace. A history buff myself, it isn’t often I get the chance to read things about Thrace that don’t involve Spartacus. Major props to the writer for creating this wonderful tale.”

Quite often now when we mention the book, people ask, “Where is Thrace?” or “Who were the Thracians? Is that a country?”

So, let’s start with the easy question: “Where is Thrace?” The Thracians lived in southeastern Europe along the Black Sea, in the region that is now modern-day Bulgaria, Greece, and Turkey.

 

 

 

“Who were the Thracians” poses a more difficult question. What we can tell you is that they have been around for a long time. Since the people themselves did not have a written language, everything that is known about them comes from other sources. The first historical reference to them was in Homer’s “Iliad,” where it was mentioned that they were allies to the Trojans. But evidence of them as a distinct people exists as far back as 1500 BC.

They were a warlike tribal nation, living in mountains and valleys. But they were also great artisans, finely crafting delicate golden objects and painting beautiful murals.

 1024px-Sofia_-_Panagyurishte_Thracian_Gold_Treasure

A polytheistic people, they worshiped the Sun and Moon, both. Bendis, called the Great Goddess, was one of their primary dieties. Better known, however, is Dionysus, the god of wine, whom the Greeks incorporated into their religion. It is through the story of Orpheus (you remember him; he went to Hades to retrieve his wife Eurydice) that the tale of this drunken god is probably best known. The story did not end well for Orpheus. The Maenads, followers of Dionysus, tore his apart. Yup, gruesome.

 Even today, Bulgaria is known for its wine. Many myths and legends mention Thracian wine. Homer says the most popular wine, one with the best aroma and body, came from the Thracian city of Maroneia. Odysseus also used Thracian wine to put the Cyclops Polyphemus to sleep before he struck the beast in the eye with his spear.

When Christianity crept into the region, the Dionysian cult faded away. But even today the feast of Saint Trifon is celebrated, and the festivities trace back to the cult of Dionysus (for example, pouring wine and electing a king). But, that could be the topic of another entire blog.

April 2015 to July 2015: Bulgaria To Exhibit Thracian Treasures In Paris’ Louvre – The exhibition “Antique Thrace – The Odrysian Kingdom” will feature the Panagyurishte golden treasure and 325 exhibits – mostly golden and silver items from various treasures. – The items in the exhibition were evaluated by insurers at EUR 165 M

http://www.hurriyetdailynews.com/ancient-thracian-culture-reveals-splendor-at-louvre.aspx?pageID=238&nid=81471

“Mystical Emona” was highlighted on October 9 at Boston University during an event called “Bulgarian Voices: Love, Light and Rituals.” It is also available on Amazon US and UK. In addition, we are working on a non-fiction book that will describe many of these Bulgarian customs and others in more detail, as well as their Thracian origins. Look for it in December.

Book available on Amazon: http://www.amazon.com/Mystical-Emona-Souls-Journey-Volume/dp/1500616974

 

Facebook: https://www.facebook.com/MysticalEmona

Book trailer: https://www.youtube.com/watch?v=zBQ7FJtb9vY

Pinterest—Rebecca: http://www.pinterest.com/tacrafts/

Pinterest—Anelia: http://www.pinterest.com/aneliasamovila/

Twitter: @RebeccaCarter_E and @AneliaSamovila

Bulgarka Magazine

Visit “Bulgraka”, a virtual place where Bulgarians around the world connect, laugh, engage, collaborate and buy unique goods. Their mission is to re-imagine The Bulgarian reality in a ways that build more fulfilling and lasting community.
http://www.bulgarkamagazine.com/
bulgarka11

 

 

 

 

 

 
In Bulgarian:
Българка е списанието на българите по ​​света. Тук се свързваме, смеем и сътрудничим.
Наша мисия е да си представяме, напомняме и възстановяваме българската реалност по начин, който изгражда едно по-пълноценно и здраво общество.

Light Love Rituals

LIGHT:
One of the main characters in rituals and folklore is the sun. The symbol of life, the sun wakes nature in the spring to begin a new cycle.

LOVE:
Love is an important aspect of human life. It’s the feeling that makes us different from animals. Love enchants us and makes us good.

RITUALS:
Everyone incorporates some sort of rituals into their life and lifestyle. Rituals are an occasion for families to gather around the table and share a good meal, their memories, love, and traditions from generation to generation. Rituals connect the past with the present and help us embrace and understand our future.

rituals

There is no finer tradition than the making of Bulgarian cuisine, which is as rich as the soul of the Bulgarian people. Bulgarian meals, like the colors woven into the nation’s rugs, represent the hospitality and rich spirituality of its people. From the mystical Rhodope Mountains, the birth place of Orpheus, to the Thracian Valley, known for its roses, whether the dishes are light or hearty, they will always be savory.
“Light Love Rituals” describes many Bulgarian rituals that have survived through the centuries. The ones included within its pages follow the cycle of nature and of human lives. It is not meant to be a scholarly nor an exhaustive work. It is meant to provide readers with a glimpse into Bulgarian culture.

To enjoy an even greater taste of Bulgaria, try some of the recipes in the section called “Maria’s Kitchen,” where you can prepare popular Bulgarian dishes. Some of the recipes have a modern twist to make them easy and interesting to make.

Take the journey and experience the Magic of Bulgaria. On Amazon in February 2015.

 

Join us in 2015 for another incredible journey of magic and discovery

2015 is here and this will provide new opportunities and challenges for all of us. Since we are like you, our readers, we need to make our own New Year’s Resolutions.

This year our resolution will be to make sure we build a community of people who are interested in learning more about our books and what we are writing, and help them discover the world of Emona.

I know, the online space is overflowing with information and new books are coming every second. Why should you care about reading our book? We are not writing another Harry Potter or Twilight. We have a unique story to tell you. We would like to share our knowledge with you and our passion about the topic we are writing about. It’s not just about promoting the book. We also want to introduce you to Bulgaria and its traditions and folklore. We want to help you discover the world of Sultana, Stefan, Maria, and others. We want you to meet the enchanting Samodivi.

We are dreamers and we believe in our story. It is unique and mystical. Join us in 2015 for another incredible journey of magic and discovery.

Anelia and Rebecca (aka Ronesa)